The pharaonic abstract
The Corpus Methodus Logos of the ungrounded theory of the Kyurensi Kodex, as a plan for my research-creation, supports my schizological approach which gives form to geninomy: an alternative and parallel system to the economy that aims to neutralize it within a few generations, to free civilization from the idea of money and by extension from the impasse of capitalism and class antagonism. Since it is impossible to imagine the world without capitalism and money, as stipulated by Mark Fisher, we must use a dialectical trick by creating a new money that has no connection with the current money to reward those who deserve it and unilaterally offer everyone a basic universal income without anyone having to pay for it. This is a proactive way to revolutionize society rather than begging for the charity of the financial elite or waiting for the collapse of civilization.
The form of the subject
This research-creation is divided into four main parts: the Kodex of Kyu (the Corpus) which gives a body to the occult god that humanity unconsciously worships (a way to justify the approach), the Kodex of Ren (Methodus) which explains the means of this body without organs to govern us (to know what we are fighting against), the Kodex of Si (Logos) which analyzes our collective subconscious in a schizoanalytic way (to see our reflection face to face), and finally the Kodex of Kyurensi which encompasses the synthesis where geninomy is founded (to establish a sustainable future). Each section includes both qualitative and quantitative theoretical frameworks called “the Aquariums.” Finally, the different parts of the Corpus Methodus Logos are interspersed with terms between horizontal lines; these are the different passages from one mental operation to another: the five movements of the exorcism (induction, deduction, analysis, decoding, and synthesis). I talk about it a bit in the section The Decline of the Shark Era.
Thesis
The concept of money itself is the greatest threat to peace on Earth, and it is possible to free ourselves from it through a new psychosocial territory named “Potential Ensemble” which will allow for the creation of people’s money within a non-economic framework; and this planetary apostasy is possible because the concept of money is essentially religious, therefore it is real only through the impact of our faith in its logic and imperatives.
The theoretical Aquariums
The «Aquarium quantitas»
The quantitative framework is primarily based on statistics. Financial indices, stock market quotations and any sociological, anthropological, and psychological data pertaining to phenomena related, closely or distantly, to the economy can also be used, but only if it is truly useful. For I do not believe there is a need to demonstrate the deleterious effects of money – it is self-evident – but if it must be done, I will do so. However, in the Kyurensi Kodex, I cannot claim to be completely scientific, so a bit of empirical data can only make it more credible. The main function of this frameworkis to justify humanity’s apostasy by showing that too much human labor is devoted to maintaining a chimera that is harmful both materially and spiritually, hence the thesis of the Kyurensi Kodex.
The «Aquarium qualitas»
If given the chance, the qualitative theoretical framework will be based on various data from focus groups and interviews revolving around the issue of money and its impact on humans and society.
In its current form, it is, however, based on an observation of a metaschizoanalysis of human history, which allows for the transcendence of any epistemological framework to focus on the actual motors, transmissions, and gears of the economic factory that produces both value and values in place of humans. With a game of encoding/decoding the occult grammar, I was able to stage the different concepts that will transcend economic thought through genomic thought, the only one capable of conceiving genomics itself, which will minimize social inequalities.This glossary of theological appearance (it needs to bear a form, we are talking here about the marriage of art and philosophy) will also serve to state the required definitions to simplify the complexity of the aforementioned metaschizoanalysis and to make all of this less formal and more authentic. Because authenticity is more vital to human beings than formality, and that’s somewhat what is at stake here: one destroys the other. That is why I pissed around the territory of the body without organs that governs us to invoke a form to this formless substance that pretends to be the foundation of our civilization.
Author’s Note
However, the Kyurensi Kodex does not need to be read in its entirety to understand its geninomic synthesis. Most rubrics are part of my schizoanalytic approach to decrypting the intuitions that led to the imagination of geninomy. The numbers in front of each section represent the order in which I actually wrote these sections, even before I realized that I was working on a study. The only vital section is the geninomic synthesis; the rest only serves to justify and explain this end. Although the section on apeirotypes could be interesting from a psychoanalytic or schizoanalytic point of view, I cannot certify it. Some rubrics are not yet written, but the Corpus Methodus Logos, by its form, has allowed me to imagine its potential contents.
Kodex of Kyu – Corpus
Aquarium quantitas
Anthropology of the pisce$-pisce$
*Coming Soon* The cost of the dynastic circus
Here, it would be interesting to tell the story of humanity from the viewpoint of money, but is such an approach really necessary? Perhaps for those who are not aware of the latest findings in anthropology: it might be better to teach them that barter, used as a metaphor to justify the market, appears to be a false idea passed down from generation to generation, similar to the belief that agriculture gave rise to states, tyranny, and social classes (as explained by David Graeber and David Wengrow in their opus “The Dawn of Everything — A New History of Humanity”).
19: (in french only) The metanarrative of the hyperpowerful hypermediary in a world of multipolar ice caps
Ultimately, I decided to use my History course – The State of the World: Social and Economic Environment – to narrate the story of the hegemonic project of the United States after the Second World War from the perspective of Kyurensi himself, the demon with the invisible hand who has subjugated the paunchy white-headed eagle to detach itself from all states, those national chimeras that inhabit the Aquarium.
14: The 24 ungraces of kyurensiiites
In this rubric, different statistics on social inequalities have been referenced in a parody of the graces before meals. The data is ironically used to comfort those who are not victims of these inequalities and to justify them. For example: “Thank you for this meal which was possible thanks to the abundance of water and electricity, while 25% of primary schools on Earth do not have access to electricity, drinking water, and basic sanitation services. Fortunately, less than 0% of banks lack access to them, otherwise we would truly be degenerate.” The goal here is to highlight the legitimacy of the geninomic approach outlined in the synthesis of the Kyurensi Kodex while mocking those who revel in a predatory system that spares them more than it spares other preys. The economy spares no one or nothing, and it is legitimate to want to break free from it.
*Coming soon* The carousel of the pisce$-pisce$
Imagine the potential of all these people (the victims in the 24 ungraces) reduced to merely being the means to an imaginary end. Saint-Exupéry used the expression “Mozart assassinated” to speak of all those people who are denied an education and without it, genius is stillborn. So imagine what the economy imposes on potential geniuses abandoned in poverty: not only are the Mozarts assassinated, it’s downright an economic genocide.
In this rubric, it should be put under the spotlight the phenomenal amount of unnecessary labor that humans impose on themselves to keep the economy rolling. As with “The Cost of the Dynastic Circus,” I am unsure how important this endeavor would be; David Graeber has already done most of the work with his opus Bullshit Jobs.
Aquarium qualitas
13: (only in french) Pétanque Pool
“A kyurensillion of fishes in a bowl think they are sharks. A shoal of predators has fewer and fewer jaws but more and more teeth. The other shoal of prey has more and more jaws but fewer and fewer teeth. Who eats whom?”
In this section, I (as the organizer of the pétanque pool) discuss with various philosophers about their works and their thoughts, while critiquing them and deducing fertile concepts in the Kyurensi Kodex; among other topics, we discuss kyurensiiism and apeirotypes with Aristotle, remoras and the Potential Ensemble’s Linden with Cicero, the crusade of castes against what allows castes and liquid divine right with Saint Augustine, pacifism and neo-pharaoh with Machiavelli, contractual arithmetic and the Orion Pact with Hobbes, pisce$-pisce$ and the dichotomy between property and possession with Locke, Good Will and geninomy with Rousseau, negen-wannabe and the kapital imperative with Kant and Volkswährung and the orcommunists with Marx.
Condensation of data into a chimerical whole
(Deduction of the triwhole (universal, integral and virtual wholes)
1: Grimoires
The grimoires are the various occult grammars that have inspired my metaschizoanalysis of the human being. The grimoire “Une usine comme les autres” (the only one published so far) allowed me to imagine the chimera within a framework as artistic as it is accidentally autoschizoanalytic. Initially, I just wanted to be a horror author, not envision the changing era of humanity and the advent of geninomy, but it’s not me who decides what the world inspires in me.
*Coming soon* The first operation of stupidity: Kyurensi the triwhole
It is here that the analysis of our chimera will follow the rules of formal logic to reveal its universal, integral, and virtual composition, allowing us to better exorcise it from our children’s world and apostatize from it once and for all. In the meantime, here we are: consistently, we take care of our abstractions at the expense of singular people.
*Coming soon* Kyurensi’s apotheosis
Foundation of the unconscious religion of Kyurensiiism to demonstrate that it already exists in its application by attributing to it characteristics of religion. Starting from the understanding that religion binds man to God, and all religions stipulate that God is within man, therefore the religion binds man to man, which is the very definition of economy. This static religion, as defined by Henri Bergson, is evident in all forms of mass hysteria caused by money, from Black Friday madness to economic recessions. Money, or liquid divine right, is held more sacred than the well-being of humans and is more unifying (in its acceptance and veneration) than any other religion because even atheists are Kyurensiiites. Its rituals are numerous, such as the lottery, depositing one’s paycheck on Thursday after work, the phenomenon of Asians smashing their heads on cars to claim insurance, tipping, etc. The faith in the value of money is only matched by the faith in the value of life. As with God, people extol money for the good things the world brings them, instead of feeling gratitude for the world that worked towards this good, and blame the world for all the harm that money causes them, believing that the world is to blame. Banks, better air-conditioned and equipped than any school, are temples where the apostles of the status quo compete in economic piety to invent new ways to keep the kapital of humanity for themselves. And if that is not enough, this faith is defended by reason itself. Not only does money give meaning to life, it also gives meaning to death, like a religion, in the sense where inheritances are often desired more than the survival of the owner of said inheritance, or at worst, are a consolation prize that consoles more than any mourning. Every form of social relation is touched by money in one way or another, always generating castes that form the basis of our interactions. Even the hardships of life find their answer in money: exploit or be exploited. Thus, Kyurensi is baptized.
7: (only in french)Kodex of the French language
The Kodex of the French language is a grammatical stopover to identify various terms from the Kyurensi Kodex while revising our French grammar. It is in the French language that the semantic structure of Kyurensi was hidden, but we will never know if I could have decoded the chimera if I had been Russian or Egyptian.
9: The unmyth of kyurensiiism
In this section, I present a description to outline the infamous Kyurensi, the God of the unconscious religion of humans. I delve into the metaphysical, cosmological, sociological, and psychological functions of kyurensiiism to demonstrate its influence in the world. The section concludes with a questionnaire to determine whether the reader is a kyurensiiite or not.
Kodex of Ren – Methodus
Aquarium qualitas
Deconstruction of the chimera
(Analysis of the pharaonic triwhole)
8: The antologic and ontologic hauntology of Kyurensi
In this rubric, we delve into the structures that support Kyurensi and how this body without organs with an invisible hand ruins all other structures for its grandeur. Because if ALL is exchangeable, but an intermediary must be added, this intermediary can only take a piece of ALL, it cannot add up to ALL. Money is a zero-sum game.
Here, we also discusses about the means and ends of Kyurensi and how, by the liquid divine right (money) that is both the pedestal and the jail of our liberty, the chimera haunts humanity era after era.
I continue with the concepts of intermediary / supermediary / hypermediary, the latter being nothing more than a simulation of the former, emptied of all real substance. The intermediary had a value of trust embodied in an object; the hypermediary is no longer even an object, and its value no longer implies trust.
I also briefly touch on the memory of money, its weight linked to the past, and how money represents our entire History and even many of our social relations.
*Coming soon* The second and third operation of stupidity: Kyurensi the master of exclusive disjunctive and equivalent synthesis
Now that we have sketched out our chimera and discussed its means and ends, it would be interesting to apply the rules of logic to better comprehend all its extensions. Because we must not fall into the trap: logical or coherent does not imply real or good.
*Coming soon* Crime doesn’t pay, it reimburses the shark
If possible, find testimonies from criminals to see how much the monetary aspect of society was a cause of their criminality. Would crime exist without money? In what forms? Would there be more or less of it?
Aquarium quantitas
*Coming soon* Eaten by the shark
It would be interesting to show here the perverse effects and detrimental ends of Kyurensi in various aspects of modern life. If possible, demonstrate these points with figures, to fit into the aquarium quantitas. Education, consumption, work, medicine, and several others can be analyzed through the prism of kyurensiiism to isolate its corruptive nature.
Defetishization of the chimera
(Decoding of the pharaoh)
11: (only in french)Squalus INCognitus
This rubric essentially helped me to build a cognitive model of the human psyche, based on the parameters of cognitive psychology, following the analogy of a factory. Having at my disposal a metaphysical chimera, I pursued it through cognition and was able to deduce an apeirotypical form that energizes the dynamics between the individual and the community.
Kodex of Si – Logos
Aquarium qualitas
2: Harpoon the apeirotypes
Kyurensi seemed to be an archetype, but I felt that this chimera was heavier, more encompassing, more abstract than a mere archetype. Thus I decoded the concept of the apeirotype. The subconscious would be the sum of the relations between two apeirotypes that act in a prelinguistic way, generating the form of the psychological narrative, but not its substance.
Starting with a biological basis, imagining how animals thought, I realized I had to go even further back to understand why life forms have a survival instinct. To uncover what fueled this drive for preservation, I had to imagine the foundation of everything, the primordial nothingness, and I wondered what could have generated existence from nothing. As existence builds, nothingness deconstructs. Will is an interesting concept to explain this primordial drive, but it requires an object to desire and an external world to act upon, whereas a negative version of will, named “negen-wannabe,” can be explained more easily and better represents the feeling itself if stripped of words. The nothingness did not want to be nothingness, and thus the Gargantuan Kaboom happened. Therefore, nothingness has no past, but it has a future. And us, we would be the memory of time, or, in fact, we do not want to not be the memory of time. This negen-wannabe explains why life is essentially rebellious and why humans seek freedom when they really want peace, that is, not to be at war in order to enjoy life, intensifying the feeling of being the pharaoh of existence, or the negen-wannabe not pharaoh. Thus, the negen-wannabe-not-dead of the living generated the cognitive factory where the apeirotypes govern affectivity and induce a feeling of importance analogous to the survival instinct.
Since the individual and collective subconscious are analogous, it is possible to trace the effect of Kyurensi in both individuals and in world history. Therefore, arbitrarily based on the zodiac to delineate different apeirotypal eras, I have been able to simplify the history of the collective subconscious into simple fables that even a child would understand. This includes our era and even speculations on future ones. Collective history, like the individual psyche, is nothing more than a circus of apeirotypical carousels, a narrative factory reconciling the psychoanalytic approaches of Gilles Deleuze and Félix Guattari, who see the subconscious as a factory, and other psychoanalysts who view the subconscious as a theatrical stage.
Having a complete schizoanalytic model of our history at hand, it will now be possible to consider that we can be cured of the Kyurensi virus through some form of global therapy. And since the personal subconscious is analogous to the collective, this therapy will also allow the healing of individuals by establishing the analogous equivalent of the Potential Ensemble in their mind.
*Coming soon* Future precedes past
Here, I will exploring the difference between economic thinking and geninomic thinking, and the hypothesis that a psychological factor promotes the former at the expense of the latter. The idea is based on a certain concept of time by Gilles Deleuze, according to which the present can be understood in two ways: economically as past/present and geninomically as present/future.
Apeirotypical transcendance
(Subjugation of the pharaoh and pharaonisation of the subjects)
*Coming soon* Docere Squalus
In this rubric, I will show how our education system perpetuates the apeirotypical imbalance of our era.
I also entertain the idea of setting up a Philosophical Research Community like any other with children of different levels to question them and make them reflect on Kyurensi through various narratives: the Tales o’ Bills for the youngest and Une école comme les autres (the next grimoire to be published) for older students (late high school and college, or even university).
15: The dual cities, according to Saint-Septentriamon
In this wink that more closely resembles a kick in the balls to Saint-Augustine, I discover the notion of “angelimals” to define the thoughts (both ideas and impressions) that circulate in the cognitive factory and their tendency to copulate among themselves to create new “angelimals” in the form of eggs that hatch into new ideas, taking possession of the various neurological territories. And from that moment, the factory model will give way to that of the city and its inhabitants.
*Coming soon* There’s no stupid jobs, only a stupid shark
It would be interesting to conduct focus groups or simple interviews with entrepreneurs in which we ask how central money is to their business project. Questions like “Would they have started their business without the promise of profit? How might the structure of their business be different in a context without Kyurensi?” are the type of questions that could be explored. Additionally, there could be focus groups involving people in important but poorly paid professions to ask them how money hinders their work.
*Coming soon* Le trial of Kyurensi
In this rubric, it would be interesting to create a dialogue between the apeirotype that governs us and the others who live under the shadow of its fin.
*Coming soon* The ethic of care of the quadratic mariage between the pharaoh and the subject
Now that we know Kyurensi is nothing more than an unbalanced apeirotype, we can observe how the ethics of care, the pinnacle of human ethics, is undermined by Kyurensi and furthermore, that it is the entity on Earth that has enjoyed it the most since always, closely followed by its remoras.
Inspired by the four quadrants of Ken Wilber’s integral theory, I managed to deduce that each quadrant could represent a form of ethics (philosopher Hanzi Freinacht outpaced me to this analogy): the subjective quadrant represents deontological ethics, the objective quadrant represents virtue teleological ethics, the intersubjective quadrant represents social contract ethics, and the interobjective quadrant represents utilitarianism. Finally, the quadratic marriage between the four ethical quadrants represents the ethics of care.
Aquarium quantitas
*Coming soon* The biological territories of the apeirotypes
Here, it would be interesting to study the possible correlations between neurology (not just of the brain, but the entire nervous system), endocrinology (to verify the theory that the activity of the aperiotypes is analogous to the secretion of various hormones) and the activity of the aperiotypes, even if it has nothing to do with geninomic synthesis. It could have a practical basis for a psychotherapeutic purpose.
16: The Universal Declaration of human lefts
Now knowing Kyurensi as much as he knows us, it is now possible to demonstrate that according to various rights charters, Kyurensi contravenes to more human rights than the Third Reich (I didn’t counted) and even that, according to Islam, our adored chimera shall be put to death.
*Coming soon* Regurgitated by the shark
Investigation into the potential forms that the aspects seen in Eaten by the shark could take if money did not exist. Once again, the inclusion of quantitative estimates would be welcome so that this section fits within this aquarium.
*Coming soon* The 24 ungraces regurgitated
Before diving into the synthesis of the Kyurensi Kodex, it is important to show how money is the main cause of the issues highlighted by the UN’s Global Goals.
Geninomical synthesis
(Establishment of a real human dynasty)
Kyurensi Kodex
Aquarium Inselum Potentialis
17: Geninomy for dummies
This section is the most concise summary possible of geninomy that will enable the Potential Ensemble to take back control of the world from Kyurensi and his remoras. Here, it is explained why, if necessary, blockchain technology will be renamed “transrosary” in a geninomic context.
3: Geninomy, requiem for the economy
This section explains the basic concepts of geninomy, such as the genesis value of the new money of the people and how it is protected from inflation, the Orca’s Octologue which frames the rules of geninomy according to a consensus established by an explicit social contract, the Roots which will serve as geninomic organisms to oversee the Earth according to the Good Will of the Potential Ensemble, and the notion of geninomic totem as a digital identity.
I also explain there that geninomy will have the role of being the spiritual authority over the temporal authority that is the economy, creating a dialogue between the two systems of apeirotypical relations. It is here that the k with two bars, the symbol of the symbol-less, is conceptualized.
A valuation test of the kyurensi (the money of the people) is also undertaken to check if the different economic indices can be used to establish the value of kyurensi over time to protect it from inflation.
The roles of the Potential Ensemble and the individual are visited, and some basic questions of the economy are answered from a geninomic perspective. The section concludes on how geninomy could achieve the objectives of the UN’s Global Goals without the people having to relinquish all their autonomy to a few corporations.
4: The Orca’s Octologue
The eight commandments of geninomy are established in such a way as to legislate the obliteration of both the economy and geninomy itself.
- Kyurensi is the intermediary between money and its exorcism.
- Y is there a negative impact? Let’s reduce it.
- United, people vote through proof of work.
- Reverse the vaults: Moral deluge of kyurensi.
- Enterprises without competition to address issues and decrease labor.
- Not breaking the cycle: Let’s establish the most circular use of resources possible.
- Solidarity. No interests, debts, or reserves, only good faith.
- It’s necessary to forget a part of the past.
5: The Pact of Orion or the social contract of the future
Blockchain technology will enable the establishment of a social contract between all participants of the Potential Ensemble, and its potential clauses are discussed here. Obviously, the clauses, as well as their application, will be governed by the totemic vote of the participants in the Potential Assembly.
The notion of tribal pacts is addressed, but such a division between peoples should always be seen as a failure of diplomacy to avoid encouraging segregation in any form.
6: The geninomic totem, irrepressible illusionary identity
Here is a detailed explanation of the concept of digital identity on the geninomic transrosary and the possibilities it offers for direct democracy and citizen participation. The notions of dunce cap and affirmation oath are also outlined here, as is the concept of entreprise geninomination.
*Coming soon* The Transrosary or the trial of consumption
This rubric will explain the technical parameters of the geninomic blockchain renamed “Transrosary.” It will also discuss the social potential of this technology, which is currently ridiculed by economic cryptocurrencies and other scatterings of the Web 3.0. From the circular economy to citizen participation, including politics, this technology, along with AI, has the potential to revolutionize society and enable a reduction of unnecessary labor.
*Coming soon* The Roots of the Potential Ensemble
Details on the municipal and global geninomic organizations that will administer the geninomic transition.
*Coming soon* The geninomination of private entreprises without privacy possessed by the ghosts who haunt them
Details on entreprise geninomination, its legal implications, the criteria for geninominating enterprises, etc. Geninomination could occur in two distinct ways: by owners who wish to engage in the geninomic path of the company or by employees who possess their workplace (in fact, it is the workplace that is possessed by the employees), like ghosts haunting their own cemetery.
*Coming soon* From carousel to carousel, the circus go round but doesn’t repeat itself
With focus groups and/or interviews, the pisce$-pisce$ will have to respond to speculative questions about their reaction to the idea of living 1) in a world where the economy and the geninomy exist in neutralizing each other 2) in a post-geninomic world 3) in a world that has apostatized from Kyurensi.
18: The Linden of the Potential Ensemble
This rubric outlines a speculation of a possible or imaginable practical approach to enable the advent of a geninomic Potential Ensemble. Once geninomic money spreads, due to the effect of economic inflation in opposition to the genesis value of the kyurensi, economic money will gradually lose its value, reducing social inequalities and the power of the bourgeoisie over the proletarians. It also discusses the takeover of armies and police forces by the Potential Ensemble with the aim of employing them to renovate the world rather than subjecting it to the name of an illegitimate arbitrary authority. Finally, through an Erga Omnes judgment, it will be possible to have the Potential Ensemble and its decisions recognized by the justice system.
10: Tale o’ Bills
We conclude with tales for children, aiming to entertain and deprogram them from the fallen apeirotype by confronting them with their worst nightmare: the destroyer of the future. This is where the tale of “Amownall the Last, pharaoh of the Future” is found, which tells the story of the human who will own EVERYTHING on Earth: the only logical end of capitalism.
There will also be a section of apeirotales, where each apeirotypical carousel will be explained by tales recounting the adventures of apeirotypical pairs to explain the functioning of our mind and inspire them to transcend their own cognitive mechanics to establish a Potential Ensemble in their own mind, all with the aim of making them worthy of the denominatioin of “human beings”.
